Informazione

Cari compagni, vi segnalo l'articolo inserito in questi giorni nel sito della Nuova Alabarda sulle problematiche collegate alle "due memorie".
saluti resistenti
Claudia Cernigoi

 

 

 

GIORNATA DELLA MEMORIA E GIORNO DEL RICORDO.

 

Dopo l’istituzione del Giorno della Memoria per il 27 gennaio (anniversario della liberazione del campo di sterminio di Auschwitz da parte dell’Armata Rossa sovietica), le associazioni irredentistiche degli esuli istriani hanno tanto fatto e brigato da ottenere, nel 2004, che il 10 febbraio, cioè a pochi giorni di distanza da questa ricorrenza, venisse istituito il “Giorno del Ricordo” (si noti qui anche la similitudine linguistica tra “ricordo” e “memoria”), “dell’esodo e delle foibe”, ricorrenza istituita anche con il beneplacito di buona parte del centrosinistra, soprattutto i DS. A tre anni di distanza da questa “operazione”, possiamo vedere gli effetti che essa ha avuto sulla scena politica e culturale italiana (ma anche internazionale).
Innanzitutto vediamo che già da metà gennaio, cioè in prossimità del Giorno della Memoria, le associazioni degli esuli riempiono il calendario di proprie iniziative che, stante la vicinanza delle date e stante il fatto che, vuoi per capacità organizzativa, per spirito combattivo, per disponibilità di fondi, o chissà per quali altri motivi, sono molto più numerose e visibili di quelle indette per il 27 gennaio, mettendo di fatto in secondo piano quelle relative a questa ricorrenza.
C’è però una differenza di fondo nell’atteggiamento di chi si occupa delle due “giornate”. Mentre nelle intenzioni di chi ha ideato la Giornata della Memoria e di chi per celebrare questa giornata organizza convegni, dibattiti, iniziative culturali lo scopo era quello di ricordare ciò che è stato (la follia guerrafondaia e criminale del nazifascismo) affinché la storia non si ripeta e non vi siano più genocidi e violenze, la stessa cosa non la rileviamo nelle iniziative indette dalle varie associazioni di “esuli istriani” per il 10 febbraio (e parliamo qui della Lega Nazionale ed anche delle Comunità istriane).
Chi ha avuto modo di sentire o di leggere le testimonianze dei sopravvissuti dai lager nazifascisti (e diciamo nazifascisti perché anche il fascismo ha avuto i propri lager, pensiamo solo a quello di Gonars che si trovava a pochi chilometri da Trieste, circostanza spesso ignorata dagli stessi antifascisti), sa perfettamente che nella memoria di essi non c’è posto, di norma, per l’odio, per il rancore, per il desiderio di vendetta. Nella maggior parte dei casi, chi ha vissuto sofferenze indicibili, preferisce dimenticare, cerca l’oblio e per questo lascia da parte i sentimenti di odio che invece tengono vivo il dolore del ricordo.
Se andiamo invece a seguire le iniziative per il Giorno del Ricordo (10 febbraio), vediamo che la maggior parte di esse non sono finalizzate al superamento della fase storica che ha portato al Trattato di pace (perché il 10 febbraio è quello del 1947, quando l’Italia finalmente siglò il trattato di pace con il quale venivano sanciti i nuovi confini sorti dopo la seconda guerra mondiale), ma al reiteramento di una propaganda irredentistica, che partendo da dati storici falsi (come
l’ingigantimento delle cifre degli “infoibati”, cioè di coloro che, nell’allora Venezia Giulia furono uccisi, per vari motivi, tra i quali anche fatti di guerra, dai partigiani jugoslavi o condannati a morte come criminali di guerra dai tribunali jugoslavi), e dalla ripetizione della vecchia teoria (un tempo solo fascista) che il trattato di pace fu in realtà un diktat per l’Italia, ribadisce la teoria degli “ingiusti confini”, delle “terre rubate” e conclude con lo slogan “volemo tornar”.
Ora non ci dilungheremo sulla questione delle “foibe”, perché fin troppo spesso ne abbiamo parlato su queste pagine; diciamo solo che quelli che vengono fatti passare per “infoibati sol perché italiani” nella maggior parte dei casi si possono inserire nella categoria dei “morti per cause di guerra”, ricordando che nel corso della seconda guerra mondiale sono morte milioni di persone, a causa di una guerra che è stata voluta ed iniziata (cosa che pochi ormai ricordano) dalla volontà imperialistica dei regimi nazifascisti. È stata l’Italia fascista ad invadere, senza dichiarazione di guerra, ed a spartirsi, assieme ai propri alleati, la Jugoslavia, devastandola e provocando orrende stragi di civili; sono stati i regimi nazifascisti che hanno dichiarato guerra al mondo intero, perché volevano prendere il controllo di esso, e, dato che fortunatamente per i destini del mondo, la cosa non gli è riuscita e sono stati sconfitti (anche grazie al contributo di sacrifici delle varie resistenze europee, tra le prime quella jugoslava), alla fine del conflitto hanno dovuto pagare, in termine di perdita di territorio, questa sconfitta.
Così entriamo nel merito della questione che più è dibattuta in questi giorni nei convegni organizzati per il 10 febbraio: la questione degli “ingiusti confini”.
Se, come abbiamo sentito dire spesso in vari convegni cui abbiamo assistito, il diritto italiano sull’Istria e su Fiume era dato dal fatto che questi territori erano stati annessi in seguito
alla prima guerra mondiale (dove Fiume, ci si lasci dire, è stata annessa all’Italia con un colpo di mano in barba al trattato di pace ed al diritto internazionale), volendo seguire questa logica (che non è quella di “sangue e di suolo” che altri proclamano), dobbiamo accettare anche il fatto che in seguito ad un altro conflitto altri confini sono stati tracciati e territori che erano stati conquistati grazie ad una guerra vinta, sono poi stati tolti per una guerra (d’aggressione, ricordiamolo) perduta.
Così abbiamo sentito il professor Raoul Pupo, che sicuramente non è uno storico “neofascista”, sostenere che in realtà il trattato di pace del 1947 non è stato firmato con l’Italia, ma sopra l’Italia, perché alla fine della guerra l’Italia non esisteva come soggetto politico internazionale e quindi non aveva alcuna possibilità di negoziare, con i vincitori della guerra, i propri confini. Questa interpretazione, che è un po’ una variante del concetto di diktat, però non tiene conto di una cosa fondamentale: che l’Italia non era stata aggredita da nessuno degli Stati che vinsero la guerra, e che il fatto che l’Italia aveva perso la guerra era la mera conseguenza del fatto che l’aveva iniziata. L’attribuzione dell’Istria alla Jugoslavia, sostiene Pupo, rientra nella logica geopolitica di “accontentare” Tito, all’inizio concedendogli i territori che aveva militarmente conquistato, e successivamente per “tenerselo buono” in funzione antisovietica.
Ma al di là del diritto di “conquista” (che, come abbiamo visto prima, viene di solito fatto valere per i territori annessi dopo la prima guerra mondiale dall’Italia), queste interpretazioni di Pupo non tengono conto di altre cose. Che i territori istriani, ad esempio, non sono “italiani” per diritto di “sangue e di suolo”, dato che la popolazione è mistilingue, con predominanza di sloveni e croati all’interno e di istro-veneti sul litorale. Perché quindi dovrebbe essere “naturale” che questi territori dovessero rimanere all’Italia piuttosto che alla Jugoslavia, tenendo anche conto che l’Italia doveva risarcire danni di guerra di non poca entità al Paese che aveva invaso?
Una volta sancito, in queste conferenze “storiche”, che i confini sono, tutto sommato, ingiusti, i vari relatori vanno ad analizzare la questione dell’“esodo” degli istriani. Diciamo subito che, a parer nostro, un “esodo” che si prolunga per vent’anni, non può essere un “esodo” causato da “pulizia etnica”. Citiamo a questo proposito la testimonianza del giornalista Fausto Biloslavo, di passata militanza nel Fronte della gioventù, che si è più volte autopresentato come “nipote di infoibato e figlio di esule”, che nel corso di un intervento ha spiegato che il nonno paterno, di Momiano, dovette fuggire a Trieste “rocambolescamente” all’arrivo dei partigiani, “perdendo tutto”, e la moglie poté raggiungerlo assieme ai figli appena nel 1954. Dunque la famiglia rimase per nove anni a Momiano, sotto il “regime titino”, che evidentemente non li “infoibò”, né li espulse, nonostante con tutta probabilità il nonno fosse stato coinvolto con il regime fascista, se aveva dovuto filare via in fretta e furia abbandonando moglie e figli.
Ma queste contraddizioni stranamente non vengono rilevate da chi ascolta. Del resto, il racconto di Biloslavo non si discosta molto, per coerenza, da altre interpretazioni “storiche”. Il professor Pupo, ad esempio, sostiene che all’inizio il “regime jugoslavo” aveva fatto una distinzione tra italiani assimilabili al “regime” (operai, contadini, proletariato in genere) ed altri non assimilabili (i ceti più elevati), che furono cacciati fin dall’inizio. Ammesso e non concesso che questa interpretazione sia attendibile, non passa per la mente dello studioso che si fosse trattato di una “epurazione” politica e di classe e non etnica? Che furono indotti ad andarsene i possidenti, che avrebbero perduto, con il socialismo, i loro possedimenti, nonché i fascisti, esattamente come accadde per sloveni e croati che non si identificavano nel nuovo sistema di governo? Pupo sostiene poi che successivamente, dopo la svolta del Kominform, anche gli italiani che erano rimasti furono cacciati via, perché tutti simpatizzanti per l’URSS, in questo modo sarebbe stata completata la “pulizia etnica”: questa ci sembra ancora più fuorviante come interpretazione. Se ciò che sostengono questi studiosi, cioè che la comunità italiana fu interamente espulsa, con le buone o con le cattive, dalla Jugoslavia, fosse vero, oggi non avremmo in Istria una comunità italiana forte, compatta, ricca di istituzioni culturali, cosa che pure viene invece rivendicata da quegli stessi rappresentanti degli esuli che prima parlano di pulizia etnica e poi del fatto che gli italiani in Istria sono tuttora numerosi e presenti, senza rendersi conto che la seconda cosa escluderebbe la prima.
La comunità italiana in Jugoslavia ha sempre goduto di diritti specifici, a cominciare dalle scuole, per proseguire con il bilinguismo e con i seggi garantiti nei vari parlamenti. Se questo significa pulizia etnica, cosa dovrebbero dire gli sloveni d’Italia, che se oggi hanno le scuole con lingua d’insegnamento slovena è solo grazie al fatto che sono state istituite dagli angloamericani e poi conservate in base ad una precisa clausola contenuta nel Memorandum del 1954, mentre tutti gli altri diritti sono ben al di là di venire?
Ma è proprio grazie alle mistificazioni degli argomenti storici che alla fine emergono i contenuti che sono, a parer nostro, più preoccupanti, e che possono essere sintetizzati nello slogan “volemo tornar” che tanto spesso viene citato in queste rassegne, e sui quali contenuti ritorneremo, per un approfondimento, in un prossimo articolo.

 

Gennaio 2007


Un quotidiano nazifascista / 1

(riportiamo di seguito senza commenti, al solo scopo di lasciare "ai
posteri" la documentazione di che cosa erano i quotidiani dell'Italia
nel 2007. cnj)

Libero 3 gennaio 2007 - pag.13

L' Intervento

Non solo barbari

La Slovenia nell ' euro è una buona notizia

di GILBERTO ONETO

Arrivano anche buone notizie. Assieme all ' ingresso in Europa delle
carovane dei parenti di Dracula che hanno oltrepassato la fortezza
Bastioni e che puntano direttamente ai cassetti dei nostri armadi, il
nuovo anno ha portato anche l ' entrata della Slovenia nell ' Euro.
Spiace solo un po ' che sparisca il Tallero, una moneta dal nome molto
simpatico ai milioni di orfani di Maria Teresa. Ma avremo, come vicini
di casa, un po ' meno di due milioni di signori mediamente civili,
educati, puliti e non troppo preoccupati dall ' idea che per vivere si
debba lavorare.

La Slovenia è un paese piccolo e ordinato, che somiglia sempre più alla
Stiria e alla Carinzia, e che in 16 anni di indipendenza ha percorso un
secolo di storia, dal socialismo brutale di Tito all ' Europa
postindustriale, che ha ripulito le proprie città dal lezzo
stagnante di
cavolo, che era un po ' il marchio olfattivo del regime. Pochi decenni
fa attraversare il confine era come entrare in un racconto di Ivo
Andric, in una sorta di Uzbekistan che cominciava alla periferia di
Trieste. Andarci oggi è trovarsi fra gente normale, anche cortese e bene
educata. Impressionano il numero delle librerie di Lubiana e la quantità
di pubblicazioni stampate in una lingua che ha meno parlanti del
piemontese e poco più del bresciano, che invece vengono fatte morire -
come tutte gli altri idiomi locali - perchè ci dicono essere sotto la
soglia biologica di sopravvivenza.


(segnalato su resistenza_partigiana @ yahoogroups.com)

Three articles by Julia Gorin

(Sul nazismo croato e sulla responsabilità che si assumono certe star del cinema statunitense, quali Richard Gere e Nicole Kidman, quando vanno nei Balcani a sostenere questo o quel movimento nazionalista-secessionista...)


1) CROATIA’S GHOSTS STALK THE BALKANS STILL (National Post 29/1/07)
2) When will world confront the undead of Croatia? (The Baltimore Sun 16/1/2007)
3) Gere-ing Up for Nazi Propaganda (rontPageMagazine.com 3/11/2006)


=== 1 ===

National Post 29.1.2007

CROATIA’S GHOSTS STALK THE BALKANS STILL

JULIA GORIN
The Baltimore Sun 

George W. Bush recently echoed Vice- President Dick Cheney’s support for Croatia to join the European Union, a bid that has been stalled because of the former Yugoslav republic’s slowness to prosecute its 1990s war crimes, and its failure to ensure protections for minorities, including returning Serb refugees.

But Croatia’s problems go a lot deeper than the Balkan wars of the Clinton era. Consider the fact that the country faces the possibility of being excluded from the 2008 European soccer championship. The reason: When an Italian team’s fans taunted the Croatian team’s fans by waving Yugoslavia’s old communist flag at a match last August, the other side formed a giant human swastika and gave Nazi salutes.

Old habits are hard to break. “In World War II, Hitler had no executioners more willing, no ally more passionate, than the fascists of Croatia,” A. M. Rosenthal wrote in The New YorkTimes in 1998. “They are returning, 50 years later, from what should have been their eternal grave, the defeat of Nazi Germany. TheWestern Allies who dug that grave with the bodies of their servicemen have the power to stop them, but do not.”

In 1995, the London Evening Standard’s Edward Pearce wrote that “you can understand Croatia best by saying flatly that if there is one place in the world where a statue of Adolf Hitler would be revered, it would be Zagreb,” Croatia’s capital.

And The Washington Times reported: “A German tank rolls through a small village, and the peasants rushout, lining the road with their right arms raised in a Nazi salute as they chant, ‘Heil Hitler.’ Mobs chase minorities from their homes, kicking them and pelting them with eggs as they flee into the woods. Europe in the 1940s? No. Croatia in the 1990s.”

Last month, Croatian TVbroadcast video of a speechmade 10 years ago by Stjepan Mesic, now Croatia’s President. Mr. Mesic is seen saying, “This thing they’re asking Croats to do: go kneel [in atonement at a Croatian concentration camp.] We have no reason to kneel anywhere. We Croats won twice in World War II, while all the others did it only once. We won on April 10, [1941], when the Axis powers recognized Croatia’s independence [by creating the Fascist Independent State of Croatia], and we won after the war since we once again found ourselves with the victors.”

Such were the “allies” to whom retired American generals were dispatched in the 1990s to train against the Serbs and help restore Croatia to its Hitler-defined borders. (We later did the same for Kosovo, whose independence Washington continues to push for.) One has to wonder at the ubiquitous “Nazi” analogies hurled at the Serbs — the designated villains of the Balkans. It was Croatia, not Serbia, which was a trueto-life Nazi state where thousands of Serbs, Jews and other “undesirables” died in Second World Warera concentration camps (withassistance from Bosnian Muslims); and which as recently as 1995 ethnically cleansed 350,000 Serbs.

To placate the European powers, Croatia has finally apprehended two of its most notorious criminals from the Balkan wars, Ante Gotovina and Branimir Glavas. The move is unpopular because, as withBosnian and Albanian Serb-killers, Croatian Serb killers are national heroes.

While “Serb” has become synonymous with “war criminal” to the world, Croatians, Albanians and Bosnians accused of war crimes get acquitted, or get convicted and released to a hero’s welcome, or go unpunished and pursue political careers, as is the case withindic ted war criminal and Kosovo Prime Minister Agim Ceku (and RamushH aradinaj before him). All the while, the United States has refused to admit its 1990s alliance not only withN azi nostalgists but, in Bosnia and Kosovo, withM uslim forces supplied and trained by al-Qaeda and Iran.

The Serbs weren’t angels, but they are the only Balkans players to have admitted as much and actively done something about it. The media, our policymakers and our pundits still refuse to take a messier but more accurate view of the Balkans. Nazism is not “part of the ugly past.” It was not a bout of madness that has been straightened out. The undead are among us.

Julia Gorin serves on the advisory board of the American Council for Kosovo

 


=== 2 ===



When will world confront the undead of Croatia?

By Julia Gorin
Originally published January 16, 2007

LAS VEGAS // President Bush recently echoed Vice President Dick Cheney's support for Croatia to join the European Union, a bid that has been stalled because of the former Yugoslav republic's slowness to own up to and prosecute its 1990s war crimes and its failure to ensure protections and rights for minorities, including returning Serb refugees.

Croatia also faces the possibility of being excluded from the 2008 European soccer championship because when an Italian team's fans taunted the Croatian team's fans at a match in August by waving Yugoslavia's old communist flag, the other side took great offense and showed the competition what it was really made of: They formed a giant human swastika and gave Nazi salutes.

Old habits are hard to break. "In World War II, Hitler had no executioners more willing, no ally more passionate, than the fascists of Croatia," A. M. Rosenthal wrote in The New York Times in 1998. "They are returning, 50 years later, from what should have been their eternal grave, the defeat of Nazi Germany. The Western Allies who dug that grave with the bodies of their servicemen have the power to stop them, but do not."

In 1995, The London Evening Standard's Edward Pearce wrote that "you can understand Croatia best by saying flatly that if there is one place in the world where a statue of Adolf Hitler would be revered, it would be Zagreb," Croatia's capital.

And The Washington Times reported: "A German tank rolls through a small village, and the peasants rush out, lining the road with their right arms raised in a Nazi salute as they chant, 'Heil Hitler.' Mobs chase minorities from their homes, kicking them and pelting them with eggs as they flee into the woods. Europe in the 1940s? No. Croatia in the 1990s."

Last month Croatian TV broadcast video of a speech made 10 years ago by Stjepan Mesic, now Croatia's president. Mr. Mesic is seen saying, "This thing they're asking Croats to do: go kneel in [Croatian concentration camp] Jasenovac ... we have no reason to kneel anywhere. We Croats have won twice in World War II, while all the others did it only once. We won on April 10, when the Axis powers recognized Croatia's independence, and we won after the war since we once again found ourselves with the victors."

Such were the "allies" to whom retired American generals were dispatched in the 1990s to train against the Serbs and help restore Croatia to its Hitler-defined borders. (We later did the same for Kosovo, whose independence we continue to push for.) One has to wonder at the ubiquitous "Nazi" analogies hurled at the Serbs - the designated villains of the Balkans - considering that this analogy was started by a former Nazi state that in 1995 ethnically cleansed 350,000 Serbs and by its Muslim former apprentices who helped kill hundreds of thousands of Serbs, Jews and other undesirables in 40 of Croatia's World War II concentration camps.

One has to wonder also because Croatia (along with Bosnia and Kosovo) hired American PR firms to make the analogy stick. Sure enough, our policymakers and our media - on the same page when it comes to the Balkans - bought it and recycled the propaganda to us, and continue to do so today. This despite the fact that our ally, President Franjo Tudjman - the "Father of Croatia" - was about to be hit with a war crimes indictment that was finally, slowly and quietly being prepared by the United Nations, allowing him to die a free man. (As was the case with wartime Bosnian-Muslim leader Alija Izetbegovic, a fundamentalist who asked to be buried "next to the martyrs.")

To placate the European powers, Croatia has finally apprehended two of its most notorious criminals from the Balkan wars, Ante Gotovina and Branimir Glavas - despite the move being very unpopular because, as with Bosnian and Albanian Serb-killers, Croatian Serb killers are national heroes.

While to the world, "Serb" is synonymous with "war criminal," Croatians, Albanians and Bosnians accused of war crimes get acquitted, or get convicted and released to a hero's welcome, or go unpunished and pursue political careers, as is the case with indicted war criminal and Kosovo Prime Minister Agim Ceku (and Ramush Haradinaj before him). All the while, we refuse to admit our 1990s alliance in Croatia with Nazi sympathizers, and in Bosnia and Kosovo with forces supplied and trained by al-Qaida, Iran and others.

A recent breakthrough occurred in October, when Zarko Puhovski, the Croatian president of the Helsinki Committee for Human Rights, said on a radio program that war crimes in the Croatian town of Osijek are still unsolved because 1990s Croatia was a place where killing Serbs was normal. "In the first few years it was normal to kill Serbs, then it was normal to forget they had been killed, and now we finally talk about it," he said.

The Serbs weren't angels, but they are the only Balkans players to have admitted as much and actively done something about it. The media, our policymakers and our filmmakers still refuse to take the messier but more accurate view of the Balkans. For it is the more daunting task, one that could force the realization that the Serbs weren't just fighting their enemies; they were fighting ours.

Nazism is not "part of the ugly past." It was not a bout of madness that has been straightened out. The undead are among us.


Julia Gorin writes about the Balkans and serves on the advisory board of the newly formed American Council for Kosovo. Her e-mail is jegorin @...


=== 3 ===



Gere-ing Up for Nazi Propaganda

FrontPageMagazine.com | November 3, 2006

Up against Richard Gere and Nicole Kidman, the historical record doesn’t stand a chance. Gere is in Bosnia and Kidman just visited Kosovo. Beating a dead horse, the former is entering the familiar genre of anti-Serb films (Behind Enemy Lines, The Peacemaker) — and UN Goodwill Ambassador (and, coincidentally, Peacemaker star) Kidman is listening to more unverifiable yarns from Kosovo’s Serb-loathing Albanian Muslims (without, of course, visiting those who are actually under siege in the province — the handful of remaining Serbs who can’t step outside their miniscule NATO-guarded perimeters without getting killed by Albanians).

How can we fight the jihad when Kidman and Gere are being used to enable it? Just when the Aussie gave us some hope in so prominently signing her name to an anti-terror ad in the L.A. Times — going against the grain and calling terrorism against Israelis by its name — we’re still at Square One when it comes to terrorism against Serbs.

Of course, if our own government is helping the jihad secure its Balkan base, what does one want from two actors?

For Gere’s movie — a “light-hearted thriller” entitled Spring Break in Bosnia that has him hunting down the fugitive former Bosnian-Serb leader Radovan Karadzic — filming is being done in Croatia and Bosnia, with the help of local propagandists as consultants, of course. The Serbs, yet again, will be collectively portrayed as the villains in the Balkan tale. Never mind that Gere returned from Bosnia to Croatia ahead of schedule last month, after only 10 days of shooting, reportedly because he was “too scared to stay” in the area.

One wonders what could have spooked him. What did he have to fear from Bosnia? Could it be the ominous signs that the country has been reawakened by the Saudis from its Communist slumber to its Islamic roots? Or did something happen that might have reasserted Bosnia’s fascist sympathies, which the UK Telegraph’s Robert Fox described in 1993:

These are the men of the Handzar division. “We do everything with the knife, and we always fight on the frontline,” a Handzar told one U.N. officer. Up to 6000 strong, the Handzar division glories in a fascist culture. They see themselves as the heirs of the SS Handzar division, formed by Bosnian Muslims in 1943 to fight for the Nazis. Their spiritual model was Mohammed Amin al-Hussein, the Grand Mufti of Jerusalem who sided with Hitler. According to U.N. officers...  “[m]any of them are Albanian, whether from Kosovo... or from Albania itself.”

They are trained and led by veterans from Afghanistan and Pakistan, say U.N. sources... The first political act in this new operation appears to have been the murder of the two monks in the monastery... Mysteriously the police guard disappeared a few minutes before.

Or maybe something happened after Gere “disappeared down a small street in Sarajevo’s old Turkish quarter to film the next scene,” as BBC.com reported. “It is the early hours of the morning and a Hollywood film crew with blazing lights and buzzing walky-talkies is being put through its paces in the shadow of a mosque.”

Whatever it was, Gere returned to the “villa on a hill” where he’d been staying in Zagreb, Croatia. Though the Catholic Croats and Muslim Bosnians are often at each other’s throats, they have an uncanny similarity. You see, “Croatian” is more or less a synonym for “Nazi.” Except the Croatians managed to sicken even the Germans with the creative lengths they went to for Serb-slaughter, including sawing heads off slowly. (Bosnian Muslims, meanwhile, served in Croatia’s concentration camps such as Jasenovac, where 7o0,000 Serbs were killed alongside tens of thousands of Jews.)

Nazism is not just part of Croatia’s past; it is their present as well.

In 1998, NY Times columnist A.M. Rosenthal wrote: “In World War II, Hitler had no executioners more willing, no ally more passionate, than the fascists of Croatia. They are returning, 50 years later, from what should have been their eternal grave, the defeat of Nazi Germany. The Western Allies who dug that grave with the bodies of their servicemen have the power to stop them, but do not.”

Indeed, we happily assisted them — even providing Croatia with Serbian weapons to kill Serbs.

In an article titled “Pro-Nazi extremism lingers in Croatia,” the Washington Times in 1997 reported: “A German tank rolls through a small village, and the peasants rush out, lining the road with their right arms raised in a Nazi salute as they chant ‘Heil Hitler.’ Mobs chase minorities from their homes, kicking them and pelting them with eggs as they flee into the woods. Europe in the 1940s? No. Croatia in the 1990s.”

In 1995, the London Evening Standard’s Edward Pearce wrote that “you can understand Croatia best by saying flatly that if there is one place in the world where a statue of Adolph Hitler would be revered, it would be in Zagreb.”

An AP report the same year described NATO American Commander Colonel Gregory Fontenot in Bosnia turning to two black soldiers in his brigade and saying, “It’ll be interesting to hear what you two see, because the Croatians are racist... They kill people for the color of their skins.”

In 2000, Julius Strauss wrote in the UK Daily Telegraph, “Five years may have passed since the end of the Bosnian war but in Ljubuski, one of dozens of Croat villages scattered through the mountains of southwestern Bosnia, hardliners are still in control. By way of greeting, the Croat party official said: ‘I hope you’re not a Jew or an American. My father fought at Stalingrad. He wore the German insignia with pride. At the end it was only us Croats who stayed faithful to the SS.’

The same year, there was this from The Washington Post: “It was not unusual to see such chilling graffiti as: ‘We Croats do not drink wine, we drink the blood of Serbs from Knin,’... [referring] to the capital of the Krajina region of Croatia where hundreds of thousands of Serbs were ethnically cleansed in 1995 by troops commanded by Gen. [Ante] Gotovina.”

In her September 1999 book Nazi Nostalgia in Croatia, Balkans expert Diana Johnstone wrote:

When I visited Croatia three years ago, the book most prominently displayed in the leading bookstores of the capital city Zagreb was a new edition of the notorious anti-Semitic classic, “The Protocols of the Elders of Zion”. Next came the memoirs of the World War II Croatian fascist Ustashe dictator Ante Pavelic, responsible for the organized genocide of Serbs, Jews and Romany (gypsies) that began in 1941, that is, even before the German Nazi ‘final solution’.

And the hit song of 1991, when Croatia once again declared its independence from Yugoslavia and began driving out Serbs, was “Danke Deutschland” in gratitude to Germany’s strong diplomatic support for Zagreb’s unnegotiated secession. In the West, of course, one will quickly object that the Germany of today is not the Germany of 1941. True enough. But in Zagreb, with a longer historical view, they are so much the same that visiting Germans are sometimes embarrassed when Croats enthusiastically welcome them with a raised arm and a Nazi “Heil!” greeting.

So it should be no surprise that this year’s best seller in Croatia is none other than a new edition of “Mein Kampf”. The magazine “Globus” reported that “Mein Kampf” is selling like hotcakes in all segments of Croatian society.

Despite the Simon Wiesenthal Center’s requests for it to seek extradition, the Croatian government remains uninterested in going after two Croatian Nazis (Ustashi) who killed hundreds of Jews, Serbs and gypsies and now live in brazen retirement in Argentina and Austria.

As independent journalist Stella Jatras summed up, “Today, Croatia arrogantly and blatantly flies its fascist checkerboard flag without fear of condemnation from the world. It has renamed its streets after its Nazi war heroes, and proudly displays its ‘Sieg Heil’ salute at weddings, funerals, and other functions.”

Reenter the moviemakers. Croatian film director Antun Vrdoljak has cast his son-in-law, “ER” actor Goran Visnjic, to play the role of the Hague’s top Croatian war crimes suspect Ante Gotovina. According to BBC.com, director Vrdoljak “said he wanted to make the feature film because Gen Gotovina ‘is a real hero of the homeland war’... Gen Gotovina is charged with committing atrocities against Croatian Serbs during the 1990s Balkan wars.”

“Gotovina is a metaphor for today’s Croatia,” Vrdoljak said proudly. According to London’s The Independent, “posters with his photo are still plastered across Croatia; T-shirts, mugs and lighters bearing his image are sold and the Spanish wine he was drinking when arrested quickly sold out when it appeared in Croatian stores in December.” Vrdoljak has said that he is certain Gotovina will be set free.

He has reason to be certain. While to the world, “Serb” is synonymous with “war criminal” and there is a permanent fixation with the two Serbian fugitives Radovan Karadzic and Ratko Mladic, killers of Serbs go unpunished, get acquitted or convicted and released to a hero’s welcome — as Serbs are sentenced to death for killing people who aren’t even dead. In Croatia, Serb-cleansing is a national holiday. Whereas Serbia established its own war crimes court in cooperation with the Hague and has been convicting its war criminals, Croatians, Albanians and Bosniaks rally behind their Serb killers, make cinematic homages to them and allow them to pursue political careers .

As for the subject of Gere’s fascination — Karadzic, wanted for “ordering the massacre of ‘8,000’ Muslim males”: five thousand were reported missing by their families when they fled to fight elsewhere before Srebrenica’s fall, and 3,000 of those have since voted in elections. The remains of the other 3,000, which have been found in and around Srebrenica, died during the three years of fighting, not just when the enclave was overtaken by the Bosnian Serbs. These three years of fighting included the Srebrenica Muslims raiding nearby Serb villages and slaughtering several thousand people. But they’re only Serbs and, in practice at least, Serb-killing is a legal, internationally sanctioned sport.

As with Bosnia’s Handzar division, in Croatia’s Serb-cleansing war of secession from Yugoslavia, the Croats were gifted with an Albanian volunteer — Agim Ceku — such a Serb-hunting enthusiast that when the early, Croatian leg of the wars kicked off, this Kosovo Albanian high-tailed it to Croatia and became a colonel in its army. He led Croatian troops in the 1993 offensive on Croatia’s Medak Pocket, where Serbs lived. As Canadian journalist Scott Taylor wrote:

It was here that the men of the 2nd Battalion of Princess Patricia’s Canadian Light Infantry came face to face with the savagery of which [Agim] Ceku was capable. Over 200 Serbian inhabitants of the Medak Pocket were slaughtered in a grotesque manner (the bodies of female rape victims were found after being burned alive). Our traumatized troops who buried the grisly remains were encouraged to collect evidence and were assured that the perpetrators would be brought to justice.

Nevertheless in 1995, Ceku, by then trained by U.S. instructors as a general of artillery, was still at large. In fact, he was the officer responsible for shelling the Serbian refugee columns and for targeting the UN-declared “safe” city of Knin during the Croatian offensive known as Operation Storm [which the New York Times called “the largest single ‘ethnic cleansing’ of the war”]. Some 500 innocent civilians perished in those merciless barrages, and senior Canadian officers who witnessed the slaughter demanded that Ceku be indicted. Once again, their pleas fell of deaf ears.

Today Ceku is the Prime Minister of Kosovo, and he enjoyed a warm reception from Secretary of State Condoleezza Rice when the two met over the summer to discuss how best to speed along independence for the Serbian province that this war criminal governs, sans rule of law and beholden to al-Qaeda.

“Throughout the air campaign against Yugoslavia,” continues Taylor, Ceku — by then commanding KLA terrorists in driving two-thirds of the remaining Christian Serbs out, along with the gypsies, Croats, Jews, Ashkalis, Gorani, and other non-Muslim or non-Albanians in Kosovo — “was portrayed as a loyal ally and he was frequently present at NATO briefings with top generals such as Wesley Clark and Michael Jackson.”

Today, the “bin Laden Mosque,” built in 2001 (aptly enough), stands tall in Kosovo, where Bill Clinton murals and Wesley Clark Streets are almost as prevalent as bin Laden keychains.

Re-enter Richard Gere, who in 1999 traveled to Macedonia to volunteer in a Kosovo refugee camp. “Reuters reports Hollywood heart throb Richard Gere took tea with ethnic Albanian Kosovo refugees in Macedonia yesterday and promised he would do all he could to help them.” On the UK Biography Channel’s website at the time, it read, “If nothing else, he uses his star status to give greater voice to his heartfelt beliefs.”

And now Gere will use his star status to naively promote the Muslim and Croat causes. Bosnia and Croatia, our modern Fascist allies against our multi-ethnic World War II ally against Fascism — Serbia.

In 1999, Gere said, “Look, I have the resources and the inclination to find out what’s going on in the world. So I feel this responsibility to find out and do the best I can.”

In which case he should want to know something about WWII, to better appreciate how the Croatia and Bosnia stories played out in the 1990s, and why the Serbs reacted as they did. Yugoslavia’s 40+ years of Communism were a mere interruption in the multilateral genocide of Serbs, which picked up where it left off immediately upon Communism’s decline.

Though he ultimately came around to the dominant, de riguer view of the Albanian-Serb conflict, Gere initially had this to say in 1999: “We had been told it was a totally black and white situation and in my estimation it’s not black and white. Obviously the violence is horrific, but it’s horrific on all sides.” And this is precisely the point: The Serbs weren’t angels, and they are the only Balkan players to have admitted as much. The trouble is that they were less guilty than their enemies, whose side we inexplicably took. And so it is the Serbs whom we hunt. Because it’s easier.

Gere, who is passionate about “learning” why war criminals remain uncaught, recently said of them, “I’m interested in people who cause so much mischief, so much suffering... I think we can learn from them. Why they are the way they are and why are we so vulnerable to them.”

Director Richard Shepard echoed that he hopes the film “is asking a bigger question, which is why are there war criminals throughout the world who the world said they want to catch and yet they don’t.”

But in choosing a Serbian war criminal as the vehicle through which to answer this question is a hackneyed copout. It is yet another uncontroversial, effortless, risk-free Hollywood choice. (See reality-departure flicks The Pacifier (2004) and The Rock (1999), where the setups involve “Serbian terrorists.”) The obsession with Balkans war criminals who are exclusively Serbian is all the more defamatory, given that wartime Bosnian Muslim leader Alija Izetbegovic and Croat leader Franjo Tudjman escaped justice by dying free men as their own war crimes were quietly and reluctantly being investigated by The Hague.

Our policymakers and our media, on the same page throughout the '90s Balkans, took the Hollywood approach themselves, picking the easy side and recycling Muslim and Croatian propaganda about the conflict. They wanted a tale of easy morality, with clear-cut good guys and bad guys. But in no region has this been less clear than the Balkans. “Spring Break in Bosnia” is based on real events in which three American journalists who returned to Sarajevo to try to track down Karadzic themselves — proving
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